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lau: 1. Leaf, frond, leaflet, greens; to leaf out. Lau is sometimes contracted to lā-, as lā’ī, lāʻie, lāʻō. ho’olau. to grow leaves; to leaf out. 2. Dragnet, seine, so called because formerly made of ti leaves (lau) tied to a rope. Hukilau, lauahi, lauʻapoʻapo, laukō. ho’olau. (a) To use a lau. (b) A bundle of grass or ferns set in water to attract shrimps or ʻoʻopu fish; a net was placed under this bundle, and the fish shaken into it. (Proto-Polynesian rau.) 3. Sheet; surface; blade, as of grass. 4. To be much, many; very many, numerous; four-hundred. Lau ā lau nā hōkū o ka lani, hundreds and hundreds of stars in the heaven. Lau lena ka pua o ka māmane, the māmane is yellow with blossoms. ho’olau. To make numerous; to assemble, as of numerous persons or animals; numerous. 5. Pattern, as for quilts; design; print of a cloth. Pāhoehoe lau, brocaded satin. 6. Thatched mountain hut, as used by farmers, canoe-makers, bird catchers. 7. Tip, as of the tongue; top (probably related to wēlau and ʻēlau, tip). Lau make, death-dealing tip, as of a weapon. Moe…i ka lau o ka lihilhi, to doze; lit., sleep by the tip of the eyelash. 8. Sweet-potato slip or vine.
Misunderstandings and cultural differences are still no excuse for land grabbing and greed…
“The law is a hard, queer thing. I do not understand it.” — Poundmaker, at his trial, 1885
Louis Riel surrendered to General Middleton on May 15, 1885, and the Northwest Rebellion was over, although the Indian Chiefs Poundmaker and Big Bear were still at large. Poundmaker was in the bag first, but Big Bear did not give up until July 2. He scattered his braves, eluded dozens of military scouts, and reached Fort Carlton, where he surrendered personally to Sergeant Smart of the Northwest Mounted Police.
Poundmaker and captured a supply train and twenty-two prisoners on May 14, but realized the game was up when he heard the news of Riel’s capture. He released Indian agent Jefferson, who had been one of his prisoners, and sent him with a message to Middleton on May 24. He asked for surrender terms in…
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maopopo: To understand, recognize, realize; clear; plainly, clearly; understanding. Ua maopopo iā’oe? Do you understand? Ua maopopo ia’u kou mana’o, I understand your idea. Ha’i maopopo, to tell clearly. Maopopo ka ‘ikena, clearly seen or known. Maopopo ‘ole, unintelligible, unaware, unaccountable. Maopopo loa, to understand clearly, definite, certain. Maopopo maika’i, maopopo le’a, obvious, evident, clearly understood.
ho’omaopopo. To understand, make plain or clear, tell clearly, cause to understand, pay attention in order to understand; to certify, inform, remember, recollect, recall, think about, remind, believe in, realize, ascertain, take care of, recognize, discover. (Depending on context, many translations are possible; for substitution of maopopo for ho’omaopopo) Ho’omaopopo ‘ē, to understand ahead, to anticipate; inkling. Ho’omaopopo ‘ole ‘ia, misunderstood, unintelligible, uncared for, unclear. E ho’omaopopo aku ‘oe, i ka hola ‘ehia kākou e hele ai, find out what hour we are going. E ho’omaopopo aku ‘oe e hele mai i kēla ‘apōpō, remind [him] to come tomorrow. E ho’omapopo mai ‘oe i kēia mea e a’o ‘ia aku nei, pay attention and comprehend these things being taught you. (From Hawaiian Dictionary, Pukui & Elbert, p 241, 1971).
You can be part of the frontline defense against new alien plant invaders.
The Pacific Island Network, the Inventory & Monitoring arm of the NPS in the tropical Pacific, just released Invasive Plant Field Guides as part of the Early Detection of invasive plants monitoring protocol. Each Pacific island national park unit is now armed with sets of these useful cards to increase awareness and detection of aggressive park invaders before they spread and become a devastating nuisance for the parks and communities around them.
NPS Botanist Alison Ainsworth and her vegetation team worked closely with Natural Resources Management at each Pacific island park to develop a list of likely invasive species. “We focused on plants not yet in the parks, but ones that may cause park-wide damage,” said Ainsworth. “If we find them before they become established in the parks, there is a good shot at controlling them.”
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kāhili: 1. Feather standard, symbolic of royalty; segment of a rainbow standing like a shaft (also a sign of royalty); to brush, sweep, switch (to spray, as in kāhilihili: Kāhilihili ke kai a ka he’e nalu, spraying sea of surf-rider).
Kāhili chants (As in ‘ou’ou, to describe the pinnacle or high peak): I ka lālā wēkiu ka pua o Lono, i ka ‘ou’ou o nā lani nui, in the topmost branch the flowers of Lono, among the highest of the high chiefs.
2. Pa’a kāhili, kāhili bearer. Kū kāhili, one standing by a kāhili or carrying it. Kāhili pulu, to clear away mulch. Haku ‘ia na’e ho’i ka hulu o ka moa i kāhili i mua o nā ali’i; kāhili ‘ia na’e ho’i kō kua, chicken feathers indeed are woven into a standard for the presence of the chiefs; your back is brushed by the kāhili.
ho’okāhili. To brush or fan gently. 2. The crape myrtle (Lagerstroemea indica), an ornamental shrub from China, with small oval leaves and panicles of pink, white, or purple crape flowers. 3. A small tree (Grevillea banksii) from Australia, related to the silky oak, ‘oka kilika, but the leaves with fewer subdivisions and the flowers red or cream-white. This is a later application of kāhili to a plant. Flowers not used for leis on head or around neck because of irritating hairs, but made into leis for hats by sewing alternated rows of flower clusters and own leaves on pandanus band. 4. Kāhili ginger (Hedychium gardnerianum), from the Himalaya region; much like the white ginger but with a more open flower head, the flowers with narrow yellow segments and one bright red stamen apiece. Also ‘awapuhi kāhili. 5. A seaweed, probably Turbinaria ornata.
‘onipa’a: Fixed, immovable, motionless, steadfast, established, firm, resolute, determined (this was the motto of Ka-mehameha V and of Lili’u-o-ka-lani. Lit., fixed movement). hō’onipa’a. To fix, establish firmly. E hō’onipa’a loa wau iā ‘oukou (Bible: Jer. 42:10), I will plant you securely (Pukui & Elbert, Hawaiian Dictionary, 1971).
puke/buke: Book, volume (in a series).
Oratory is a valuable art form throughout Polynesia. As such it has an important role, with etiquette and rules of protocol. Passing down legacies of cultural stories, events, and skills exclusively through oral transmission was a way of life. When the Missionaries came to the islands of Hawai’i in 1820, they eventually established schools in which the spoken Hawaiian language was extended to written forms. The Hawaiian alphabet could be learned for reading and writing and vocabulary words were continuously being added to the written Hawaiian language.
In 1869, a Native Hawaiian historian reported in a newspaper article that Hawai’i was the only Pacific island government to be represented at an Exposition in Paris. Books of law, newspapers, agricultural products, Bibles, textbooks, as well as other examples of writing in ‘ōlelo Hawai’i were exhibited. It is said that European visitors to the Paris Exhibition were awestruck at the examples of their literary accomplishments. For in Europe at that time, monarchs and their noble classes alone received excellent educations. It is reported that one viewer exclaimed, “This…island is ahead in literacy; and the enlightened countries of Europe are behind it!”